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Preparing
Sacred Space
(
Extract from the book - "Heka - The Practices of
Ancient Egyptian Ritual & Magic by David Rankine -
for more information on this book click
here)
The
sanctuary of the God was usually approached through a
hall, entered from an open-air courtyard. This marked
the transition from the human realm to that of the divine.
In terms of our modern lifestyle and houses, we can still
emerge cleansed from the primal waters (bath or shower)
and walk through the house (courtyard and hall) to enter
the divine sanctuary to perform our rites (temple room).
Before
performing ritual, the space would be sprinkled with water
and swept with a special broom. This practice still occurs
today within Wicca. A layer of clean sand would be spread
on the ground, which in modern terms would translate as
making sure you have vacuumed or swept the floor! The
area would then be censed with incense smoke, which may
also have had the added benefit of removing insects. A
circle might be marked on the floor with an apotropaic
wand.
The
following recitations are taken from the twenty-nine episodes
on the walls of the chapels at the Temple of King Sethos
I at Abydos (c. 1300 BCE), and give some of the words
and actions performed in preparing the space. There is
no complete set available, but the first and eleventh
are relevant for preparing your temple space for Egyptian
ritual.
Entering
the Temple (Episode 1)
Words
spoken to Atum:
"I have come before thee, the Great One following
me, my purification upon my arms. I have passed by Tefnut,
Tefnut having purified me. Assuredly, I am a prophet,
the son of a prophet of this temple. I shall not linger,
I shall not turn back. I am a prophet. I have come to
perform the ritual. Indeed, I have not come to do that
which is not to be done."
Spell for cleansing the Sanctuary (Episode 11)
Words
spoken to Atum:
"I am Horus; I have come seeking for my two eyes;
I shall not allow that it should be far from you, Re-Harakhte.
Atum, Lord of the Great Mansion, who resides in the Mansion
of Menmaetre, behold me carrying it! May you come in peace!
It has driven out all your impurities, for you have assembled
it, Atum, father of the gods, who resides in the Mansion
of Menmaetre."
When
within a sacred space, time did not have any meaning to
the Egyptians. Stepping into a sacred space was perceived
as returning to the beginning of time, to enable the magician
to tap into the energies of creation for performing magic.
Again we can see the parallel in modern practices of the
magic circle being between the worlds.
After
ritual vessels and utensils that had been used would be
washed in water from the sacred lake, i.e. specially blessed
water, as it was believed to have special purificatory
powers.
(
Extract from the book - "Heka - The Practices of
Ancient Egyptian Ritual & Magic by David Rankine -
for more information on this book click
here)
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